AGNI YOGA WEB TV
SERIES
„THE 10 PILLARS OF THE PRACTICE OF AGNI YOGA“
8th Pillar: Service to the Common Good
Ladies and Gentlemen,
what does an Agni Yogi do all day? As we had already
said (Introductory Broadcasting “Overview”): His life is divided into four
spheres, namely meditation (connection with the higher world), education
(self-perfection) and work, that is service to the neighbour and to the Common
Good.
People are
attracted by beauty and by luminous knowledge. Only that Teaching which
contains all hope, which makes life beautiful, and which manifests action, can
promote true evolution. (Leaves of Morya’s Garden II, 330 [334])
If you want to tread the Spiritual Path, you must find
a way to serve the progress of evolution. He who does not work is not an Agni
Yogi.
People, in
striving for spiritual development, forget that without active service to the
General Good this development will be one-sided and unstable. Our inner fires
are kindled only through contact with people. Only thus can we test ourselves;
only thus shall we be able to sharpen and temper the blade of our spirit.
(Helena Roerich Letters Vol. II, letter of 24.09.1935)
This means in concrete terms: You should contribute a
stone to the creation of the New World every day. What is to be done in detail
is described in our Series "The New World".
1. Reconcile active and contemplative Life
Tintoretto „Maria and Martha“
One of the most difficult tasks of the immortal is to
balance the physical and the spiritual side of his nature. For this you must
strive for a reasonable reconciliation of activity on the one hand and
contemplation on the other hand.
The biblical symbol for this is the story of Mary and Martha (Luke 10, 38): Of the one sister who sat at Jesus’ feet and listened to him, and the other who served him actively.
The most
difficult thing for people is to combine the utmost spiritual exaltation with
tireless action. (Heart 35)
That is why the supreme principle of any spiritual
life is and has always been:
Ora et labora - pray and work!
Work has
already been called prayer. Each labor
contains within itself the concept of the Beautiful. (AUM 322)
On the one hand, in the face of the terrible hardship
around you, you must not withdraw behind the walls of a well-protected
paradise, neglect your worldly duties, and spend the day in meditation.
On the other hand, without a living connection with
the Higher World, without an unshakable standpoint, without a secure anchorage
to something above the worldly life, without the higher knowledge of the path
and the goal of man, without the realization of the Divine Will, and above all
without higher guidance you are unable to act successfully and meaningfully on
the material level.
*****
Every thought, every word and every deed should
correspond to the cosmic laws and bring you a step closer to fulfilling your
earthly mission.
The
foundations of life should be expressed in every human action. (Supermundane
303)
When action
presupposes a great goal, each step must conform to the destination. (Fiery
World III, 313)
You must not allow a gulf to arise between your
spiritual aspirations and your practical actions in everyday life on earth.
There must
not arise a split between thinking and acting. (Hierarchy 303).
At the beginning of the Spiritual Path, contemplation
and work are separated into hours of meditation and hours of service. Later,
you succeed in combining both: You meditate during work. You continue to be
attached to the higher world and stay connected with your teacher during your
earthly activities.
The ignorant
may suppose that uninterrupted communion with Hierarchy can distract one from
striving for the work itself; but, on the contrary, constant communion with
Hierarchy lends a higher quality to one’s labor. By not wasting time
upon oneself, it is possible in the midst of labor to become linked to Hierarchy.
(Fiery World II, 118)
2. Realization of the Ideals of the Higher World
Your inner development must reflect itself in the
outer world. It must bear fruit, leave traces on earth. The Spiritual Path has
a worldly purpose: To create on the material plane the heaven that you have
seen and visited in contemplation.
The Teaching
of how to walk upon Earth is revealed to those who consider heaven to be alive.
(Leaves of Morya’s Garden
II, 107)
From the
abyss of chaos to celestial harmony the way is indeed long. This is why the
Great Teachers are also the Great Toilers. (Supermundane 152)
The ideals of our homeland, the spiritual world, must
become a tangible material reality in everyday earthly life.
Faith without
works is dead. (James 2, 26; Fiery World II, 336)
Verily, just
as faith is dead without deeds, so the Teaching is useless without its
application in life. (Helena Roerich Letters Vol. II, letter of 22.07.1935)
You will not want to
go down and
out of this incarnation, the world being no better for your having been in it.
(Teachings of the Temple Vol. II, Lesson “Your Choice” 352)
The good, the eternal, the divine in man, strives to
express itself in good deeds.
That man is
good who creates good. (Fiery World II, 286)
The good in
people is usually not operating and therefore remains inactive. If we want to
advance we must apply active goodness. We must understand that we can replace a
pit with a true temple. Step by step we must fill the abyss with strongholds of
Light. We must put together the stones of good, over and above any personal
moods. (Fiery World I, 592)
One of the most beautiful paragraphs of Agni Yoga
says:
One should
sow the good with every glance, every touch. And the heart will grow in this
exercise of goodness. (Heart 410)
The mission of man as an intermediary between the
worlds, as a conscious co-worker of evolution, requires work both on ourselves
and in the world. The divine plan of creation is far from being completed. It
awaits its further execution on earth. Everyone is called upon to participate
in the construction of this great temple and to contribute his stone every day.
It is
ordained for each one to adorn the course of evolution. (Infinity I, 15)
There are few
who are willing to labor eternally for the creation of new forms. Is it not better to serve the
great eternal re-working and transformation from the lower to the higher than
to be slave to stagnation? (Infinity I, 28)
So you will offer to the Masters of this planet, the Brotherhood of the Mahatmas of Shambhala,
your cooperation in the great work for the transformation of the earth. This is
the worldly service to which you are being called.
Each one must
keep in mind that he has been entrusted to serve for the progress of the world.
(AUM 374)
With Us, the
Teacher is worshipped through action. (Leaves of Morya’s Garden II, 277 [280])
By this work, you are being assessed.
People’s
striving is always measured by their service. (Hierarchy 302)
The sum total
of each life cycle elevates or degrades one in his progress according to the
use and the service he has given. (Teachings of the Temple Vol. II, Lesson
“Service”)
The true
measure of a toiler is the extent of his labor for the
Common Good. (Supermundane 659)
Section I: Responsibility
The responsibility of man is immense. All is one. All
your thoughts, words, and deeds contribute to that what is being created on
earth. You are, therefore, responsible for everything that is happening here –
if only because you are paying taxes; or because you allow something to happen
that should not have happened.
In Cosmos
everything is linked, and for this reason humanity bears the responsibility for
each created sphere. (Infinity II, 729 [329])
Man, the salt of the earth (Matthew 5, 13), the greatest power, the representative of the
spirit down here, is responsible for the fate of the planet.
Each person
is a living particle of humanity, which is the most powerful force on the
planet. The “master of the planet” must not be an idler. He carries an
immeasurable responsibility. (Supermundane 641)
Young hearts
will not feel as ants upon the earth’s crust, but as bearers of the spirit
responsible for the planet. (Community 110)
Unfortunately, most people do not want to recognize
their responsibility.
People try to
accept the concept carrying the least responsibility. Sympathy may be limited
to words, but unity necessitates action. Each action is in itself frightening
to cowards. Man fears responsibility, and with this he falls into
heartlessness. (AUM 276)
They prefer to live carefree and for the moment only:
"I don't believe in anything, I don't know anything. There is no God, no Heaven, no Hell – nothing but blind force. Let us eat, drink and be merry, for tomorrow we die." (Teachings of the Temple Vol. II, Lesson “Protection of the Helpless”)
The Significance of the Individual
You must not hide and think that what you little man
are doing is irrelevant. You are being observed by others. You influence your
environment in a multitude of ways. It is one of the worst mistakes to do
nothing, because one is afraid of achieving nothing.
*****
Every effort for good has its effect. Every, even the
smallest step in the right direction advances not only you yourself, but also
your fellow human beings. A good solution becomes inevitably known, finds
imitators and spreads. Likewise, anyone who stays behind obstructs the progress
of the whole of humanity. Humanity as a whole must reach the higher level. Your
victory, your achievement is a partial victory for all on this path.
Let people
not be visited by the pernicious thought of the hypocrite: “What does my
thought matter to the world?” Anyone who has thought in this way has yet to
renounce the self. True, each warrior shoots just one arrow, but if everyone
saves his arrow, the army will end up defenceless. (Heart 301)
For each one of you, depending upon his karma, his
past lives and his achievements, a place in the hierarchy and thus a necessary
task is reserved. It is crucial that you recognize and fulfil it to the best of
your abilities. If your place remains empty, if your contribution is missing,
the great work cannot be fully accomplished.
Each loose
stone weakens the tower. (Leaves of Morya’s Garden I, 327 [383])
In a
well-designed machine each of its parts is indispensable. One should more often
imagine oneself as a part of the Universe. (Supermundane 627)
Section II: Work
Georges de La Tour „St. Joseph as Carpenter“
Agni Yoga is a philosophy of work: inner work to achieve mastership and outer work in the service of the common good. The great dream of
the New Man and of the New World can be realized only by strained, infinite
work.
It would be
demeaning to others not to let them participate in the labors that fill Our whole existence.
(Supermundane 483)
To many work, the everyday toiling, is an abomination,
which they try to avoid or take upon themselves with the utmost repugnance
only. This attitude is inacceptable from a spiritual point of view. Every work
that is necessary in the community or for the progress of evolution must be
carried out with joy and love, otherwise it has no value and will not yield any
good results either.
People do not
think about the quality of their
labor. They are unable to acknowledge the joy of
creativeness. To them it may seem like chains. They are unable to love their daily
labor and are unaware of the spiritual ascent that comes from it. No one
ever informed them that great wings are created in great labor. (Supermundane 937)
One must
understand work as a natural process that enriches life. Thus, every kind of
work is a blessing, while the apparent cleverness of inaction is extremely
harmful in a cosmic sense. Love for the endlessness of labor is in itself an initiation of considerable degree. (Heart
79)
1. Work as the Foundation of Life
Endless work is one of the basic conditions for
entering the Spiritual Path.
The
community, being a fellowship first of all, sets as a condition for entrance two conscious decisions:
labor without limit and the acceptance of tasks without rejection.
(Community 133)
Not pleasure,
but joy in eternal labor is the destiny
of the great and ascending one. (Fiery World I, 385)
Work is the only valid foundation of life. We have to
provide for our physical needs (food, clothing, housing) every day through
work. An improvement in the material conditions can be achieved by nothing else
but work.
In the
education of the heart the first concept to be put forward is work. From the earliest years
labor is established as the one foundation of life, as a process
of perfectment. This approach eradicates the notion of labor
being selfish, and at the
same time the child acquires a broad understanding of work for the common good.
(Heart 411)
Without work, not one creature in the universe has a
right to exist.
Species
adaptable to evolution must maintain their aptitude by labor.
Animals must work, they must win the right to life. If even animals have to labor, then how consciously must human
toil be applied! (Leaves of Morya’s
Garden II, 350 [354], 351 [355])
2. Laziness harmful
Breughel “The Land of Cockaigne”
Laziness is a major obstacle on the Spiritual Path.
Idleness is
the enemy of the soul. (Rule of St. Benedict 48, 1)
It is most dangerous to indulge in the sweet poison of
idleness. It undermines the discipline and weakens the power of the spirit, the
psychic energy.
Indolence is
dreadful and can border upon crime. It is difficult to see the consequences of
laziness, but it transforms a man into an animal. I confirm that it is one of
the chief obstacles on the path. (Leaves of Morya’s Garden II, 247 [250])
Inactivity is unworthy of a spiritual disciple.
One thing is
unknown to Us — rest in inaction. (Agni Yoga 311)
Even making mistakes at work is better than doing
nothing at all.
Even a
misguided action is better than passivity. (Leaves of
Morya’s Garden I, 256 [292])
Laziness is
worse than errors. (AUM 351)
3. No Exertion is ever in vain
Franz von Stuck
„Sisyphus“
You should know: None of your efforts will ever be in
vain. No striving remains without benefit, even though you might not recognize
it.
Know that no
effort will be without benefit. Indeed it may be of service to entire nations!
(AY 656)
Your work
will not be lost. Every particle of love and courage you have put into it will
be returned to you a thousand fold. Remember, I promise this. (Teachings of the
Temple Vol. II, Lesson “Spiritual Triumph”)
In the present or in the future, for you or for
others, in this world or in the world beyond, in this life or in a later
incarnation, every work of quality must bear fruit.
None of our
efforts are ever wasted, and if not in this incarnation, such strengthening of the will will bring good results in the next one. The followers
of the Teaching of Life live for the future in the realization of Infinity, and
therefore they know that no striving, no rhythmical, or continuous effort will
remain without results. (Helena Roerich Letters Vol. II, letter of
19.11.1937)
4. Circumstances require Work
Nicholas Roerich " Signs of Christ
(With human Hands and Feet)"
The awful earthly conditions require endless work:
Distress, suffering, dirt and imperfection, which surround us in abundance, can
only be got rid of by work. There is no other way.
Each labor is a battle with chaos. (Brotherhood 542)
Without work you will not attain anything in a
material world. Agni Yoga insists again and again: Down here on earth
everything has to be built up stone by stone with human hands and feet.
All in this
world is built by human hands and feet. (Helena Roerich Letters Vol. I, letter
of 30.04.1935)
Verily, the
Earth is to be saved by earthly hands. (Community 53)
For the
Earth, all must be done by earthly means, in earthly conditions. (Helena
Roerich Letters Vol. II, letter of 28.12.1935)
Laudable resolutions, good intentions, great words and
thought constructions alone are by no means sufficient.
Let them not
fall into conceit, believing that it is sufficient to build mentally. No, the
wayfarer will realize his achievement by human feet and human hands.
(Brotherhood 582)
The rulers of the earth want to see and have to
require tangible results in everyday life!
The
acceptance of Our Testaments must be expressed by immediate, undeferrable action. The disciple must not be satisfied with a bad
result and a good intention. (Agni Yoga 647)
All We need
is a good result. (Community 222)
5. Work for the Progress of Evolution
Nicholas Roerich "The Burning
of Darkness"
Evolution, that is, overcoming chaos and perfecting
the conditions of life, can only be effected by arduous and incessant labour. A
state of the earth in which there is no longer any need for work, in which
there is nothing left to be improved, to be refined and to be elevated, is
inconceivable for the time being.
All have
heard about the coming of the New Era. Can the new arrive in inaction? (Agni
Yoga 142)
To imagine
Earth without workers is to see a reversion to chaos. (AUM 322)
One must get
used to a state of constant work, endless and untiring, for the limitless
process of perfection. (Heart 162)
The good, the better is created only through deeds.
“Labor, create good, reverence
the Hierarchy of Light”—this Our Testament can be inscribed even upon the palm
of a newly born child. Thus simple is the principle leading to Light. In order
to adopt it one must only be pure in heart. (Hierarchy 373)
Agni Yoga is
service to good. Learn to serve good. Choose for yourself
the heaviest labors, and be an example for
all. (Supermundane 586)
As the popular wisdom so beautifully says:
Es gibt
nichts Gutes, außer man tut es.
There is nothing
good, unless you do it. (Erich
Kästner)
Know how to
be good. In this one word is contained an entire world outlook. There cannot be
any good without action. There cannot be any good where there
is no labor. There will be
no good where there is no opposition to evil. Let the co-workers show who is
good and who is bad. Let them show who is ready for action and who prefers the
lazy twilight. Darkness is not far from it. (Supermundane 57)
Every good work, however modest, contributes a stone
to the construction of the temple of the world of the future.
Every good deed transforms some particle of chaos. Each good action is a burning away of chaos. (Supermundane 168)
6. Do not rely upon the Masters
The conditions will not improve by themselves.
Only utter
madness whispers that everything will fall into place of its own accord — that
cannot happen! (Heart 380)
You cannot expect other people, and certainly not the Mahatmas, to take off your shoulder the
task of making the necessary changes in your environment.
Let us not
lull ourselves with the idea that certain minds will solve the problems for
everyone. (AUM 310)
People have
become too accustomed to the idea that someone will do their thinking for them
and that the world is obligated to take care of them. But each one must bring
in his own cooperation. (AUM 386)
We must not rely upon the higher powers in the sense
that we burden them with the whole workload.
The one who
relies on others is dead, but the one who follows is alive. We did not promise
to transport dead bodies, We vouched to lead courageous followers. One must
ponder very attentively in order to discern the boundary between courageous
following and faint-hearted reliance. (Hierarchy 179)
It was never
said to burden everything on the Master. On the contrary, it was repeated, “Be
imbued with the Master!” There is a great difference between timid and inactive
burdening on and imbuing the entire being with the consciousness of the Master.
(Hierarchy 149)
Hierarchy
must not be burdened. This should be remembered by those who misunderstand
Service as loading everything on the Master and the Hierarchy. (Hierarchy 303)
All too easily we succumb to the temptation to remain
idle and to hope that the "Higher Providence" will fix everything.
This is a fallacy. Without the cooperation of us humans, nothing has ever been
achieved on earth.
People
attempt to preserve their lack of concern. They will say cunningly, “If we have
faith, the rest will follow.” In this way, they create for themselves a lazy
indifference. They will not be happy to hear that concern and constant striving
are required. (Supermundane 833)
The best will always be: Rely on yourself and engage
yourself to the limits of your strength. All who lead us have acted in the same
way.
In all worlds
it is best to rely upon one’s own consciousness and strength. (Fiery World I,
402)
7. Self-Sufficiency
van Gogh „The Sower“
Despite being integrated into the Hierarchy, a
spiritual warrior must be able to act largely self-sufficiently. Instructions
of the teacher may not be available in every situation.
It is needful
for each one to walk self-reliantly. Say to each one, “Walk alone until you
receive the command of the Teacher.” (Community 74)
Humanity must
learn to realize self-reliantly all thoughts affirmed by the Teacher.
(Hierarchy 30)
The view that hierarchy and self-sufficiency are
incompatible is wrong. On the contrary, the principle of hierarchy requires
that orders given are being executed self-reliantly. The Mahatmas cannot possibly take care of all the details themselves.
They have to rely on their co-workers.
To those who
do not understand, Hierarchy and self-reliance appear as contradictory
concepts; whereas Hierarchy requires precisely the development of
self-reliance. He cannot approach Hierarchy who does not understand
self-reliance. On the steps of ascent, the first condition will be self-reliance
and resourcefulness. (Fiery World II, 315)
Furthermore, it is not the task of the teacher to do
that what is to be carried out by the disciple.
It is bad
when the concept of the Teacher is not realized. But it is still worse when,
after its realization, one burdens on the Teacher what should be performed by
oneself. It would be better to combine reverence for the Teacher with the
self-reliant application of one’s own entire force. (Agni Yoga 362)
So let the co-worker first work independently before
he calls for help.
One should
depend upon the assistance of Hierarchy only when all one’s self-acting ability
has been strained. (Fiery World II, 315)
When we will
train ourselves to sense the current of Infinity, then people, instead of
praying, will command the elements. Instead of “God working for us,” we, through our own labor and psychic energy, will help ourselves. (Infinity I, 9)
The
co-workers understand that self-reliance must be developed to the fullest.
Before turning to the Guide, each co-worker will first ask himself whether he
can still accomplish something on his own. (Supermundane 546)
8. Transfiguration of Work
We had already mentioned (Series “The 10 Pillars of
the Practice of Agni Yoga”, Broadcasting "Selflessness"): You can
transfigure your possessions by handing them over in spirit to the Hierarchy
and managing them selflessly in trust in the name of the Mahatmas. In the same way, you can surrender your work to the top
as well, consecrate it to the Hierarchy and dedicate it to serve the Great
Plan.
It should be
remembered that all one’s earthly
labor can be dedicated to the Supermundane
World. May each one labor in the name
of the Supermundane World. (Supermundane 775)
Then, you are labouring in the name of the Brotherhood. You will sign each of your
deeds so to speak "on behalf of" the Hierarchy. You are no longer
working for yourselves, but for the good of the world, for the progress of
evolution.
Labor may be
of four kinds — toil with repulsion, which leads to decomposition; unconscious
toil, which does not strengthen the spirit; toil devoted and loving, which
yields a good harvest; and finally, toil which is not only conscious but also
consecrated under the Light of Hierarchy. (Fiery World II, 118)
Any work, even the simplest, the lowest and seemingly
most boring, can mean worshipping God, if only it has been commissioned by your
Master, and serves the realization of His aims.
Labor may be
regarded as a victory over everyday routine. Each
hard-working man is a benefactor of humanity. (AUM 322)
The most
wretched being can find the access to Infinity; for each
labor of quality opens the locks. (Community 102)
Any work that you manage to shape as a step towards
this high goal will be a feast.
Only a free consciousness can transform labor into a festival of the spirit.
(Agni Yoga 347)
Any necessary work can be done joyfully, even if it
seems boring or unpleasant. Why? Because, if it is necessary, it helps to
establish the Rule of the Spirit on earth. Because, if it is necessary, your
Master has sent you to perform it. Because, if it is necessary, it has to be
done – that is, if you do not carry it out, someone else would have to do it.
Because, if it is necessary, you have taken this load off the shoulders of your
Master!
He who
performs the most wearisome labor most joyously will be the
resolute victor, for he overcomes the burden of boredom. (Leaves
of Morya’s Garden II, 358 [362])
If our daily labor
is consecrated in the Name of the Teacher it cannot
be ordinary or tiresome. If we forget for what we labor, boredom
will cover us with its shroud of decay, and all the
jesters of the world will not be able to provoke a smile in us. (Agni Yoga 467)
Here again transpires the new approach of Agni Yoga:
Transfiguration of life through the proper mental attitude: The external
conditions remain the same, but if you change your consciousness and carry out
your everyday work with the right attitude, your life is completely
transformed.
Section III: Service
1. Serving a high Purpose
To dedicate itself to the service of a high goal is
the real meaning, the mission,
the fulfillment and the highest joy of every human life.
All men of good will are longing to make their forces available to the service
of a great cause.
A Yogi feels
his destination in bringing service to the world. (Hierarchy 451)
Great Service
can be the lot of every man. New life is poured into him who dares to toil in
Great Service. Each one defines his entrance himself. Each one may pledge
himself, not to small but to Great Service, and thus irrevocably dedicate
himself to the Higher World. Thus Great Service is a duty
and an honor. (AUM 81)
The principle of service brings about a true
transfiguration of your entire existence.
It was the
loss of this concept of service that turned earthly life into slavery and
insanity. The concept of service is the solution of the tasks of life.
(Supermundane 305)
The actual existence of your spiritual being, your
soul, is indeed proved by the fact that you are unhappy and suffer when you are
unable to find a way to apply your abilities to a higher purpose.
A frightful
emptiness appears, as it were, when there is no application of one’s forces for
Common Good. Without Great Service, life itself, like a wilting blossom, loses
its meaning. (Fiery World II, 247)
As for those
who do not consciously apply the most important energies, their failure will
give rise to harmful results, not only for themselves but for everyone else as
well. (Heart 493)
The spiritual man, the warrior, the saint and the
artist: They all dedicate their lives to the realization of an ideal: truth,
justice, freedom, beauty, humanity – or today immortality, rule of the spirit
and progress of the evolution.
When the
spirit understands that Service to Cosmos means bringing into life the higher
principles, it strains its best levers. (Infinity II, 781 [381])
By realizing the principles of the higher world we
approach the material level to the spiritual spheres.
Service can
be a miraculous bridge between the Worlds. (Fiery World III, 135)
To participate in this service is the true adventure
of a time and of a life, the liberation from the monotonous, grey everyday
life.
The full
understanding of service dispels the atmosphere of the commonplace and leads to
the harmony necessary for the
fulfillment of one’s tasks. (Agni Yoga 452)
There is so
much beauty and joy in a life dedicated to cooperation with the Forces of Light
for the General Good! And, first of all, this joy is a result of a great
liberation from the attachment to the trifles of life. (Helena Roerich Letters
Vol. I, letter of 07.03.1935)
Service in
the name of a powerful achievement bestows beauty upon existence. (Infinity II,
902 [502])
If, on the other hand, you promote the small, selfish,
personal concerns of individual people, you are not on the Spiritual Path and
your work is without value.
Service is
not in furthering ordinary well-being but in bringing benefit to humanity.
(Brotherhood 102)
Strive to the
guiding thought about help to humanity. Think clearly that you are performing
not a personal act, nor a group act, but an absolutely useful act. That becomes a labor for the unification of the worlds.
(Community 137)
2. Mahatmas are looking for Co-Workers
Albrecht Dürer „Der Höllensturz“
Anyone who pursues a great project on earth is grateful
for every helper who joins him, carries the idea further, and supports him in
its execution. As below, so above: Do you not think that the Mahatmas will feel just like that? Even
They are unable to realize Their Plan without earthly co-workers. They, too,
will be happy about each collaborator whom They can recruit.
You can
imagine Our joy in finding workers worthy of Our trust. (Supermundane 27)
Many weary
centuries have passed since we took up our present position to wait for the few
who would be able to carry out our instructions and assist in performing the
great mission entrusted to us by
the Dhyan Chohans of the present human
race. (From the Mountain Top Vol II, Lesson “Shepherdless Sheep”)
The Brotherhood
is continuously looking for suitable co-workers. There are not many who are
offering themselves.
We watch
diligently to discover where the ray of self-sacrificing achievement will
flash. (Supermundane, 18)
The Masters
are only too thankful to find a man or woman, or a body of people, through
which They can work for the benefit of humanity; a vehicle a Master can use for
transmitting force or instruction. (Teachings of the Temple Vol. II, Lesson
“The Gulf between”)
Both sides, the forces of light and the powers of
darkness, are in urgent need to gather collaborators on earth in order to
realize their goals. Let us make sure that we ourselves and together with us
the strongest and most worthy forces serve Heaven and not the wrong side.
There is a
story about a devil encountering an Angel. The Angel said, “Thy servants are
bitter.” But the devil replied, “Mine are bitter, Thine are sour; we both must
look for sweet ones.” And the Angel was crestfallen for He could not prove that
they had not turned sour. (Fiery World II, 193)
The lack of suitable co-workers obstructs the
execution of the Great Plan of the Hierarchy of Light.
It is
terrible to see how few are those who respond to the call without evasive
excuses and complaints. (Leaves of Morya’s Garden II, 291 [295])
How rarely
does one find in life toilers who have dedicated themselves to the service of
the Higher World! (Supermundane, 722)
3. Become a Co-Worker of the Mahatmas
Read again the wonderful legend of St. Christopher and follow his example!
He was content with nothing less than to seek and to serve the highest Master
on earth.
There is no
task more successful than Service to Hierarchy. (Hierarchy 212)
Blessings to
those who even once have reflected over the fact that possibilities are being
given them for Service. But it is joyful to think—“This, too, I can offer to
Thee, Master!” (Fiery World II, 136)
So get started and serve the Brotherhood and its aims on earth! Dedicate yourself like a Samurai
completely to your Lord and Master – with the sole difference that your loyalty
then does not relate to the selfish goals of a small provincial prince, but to
the cosmic plans of the rulers of this planet. This highest service to the
highest Lord on earth will be your highest pride.
When the
spirit is accustomed to respond to the call of Service in conformity with
higher predestinations, the connection of the spirit with the Higher Will is
established. (Hierarchy 56)
You cannot imagine this co-operation vividly enough:
Ask yourself: What is the Divine Plan? What are the tasks of the Brotherhood on earth? Where can I help?
How can I best support Their efforts?
Let each one
ponder on how better to serve Hierarchy, eliminating all evidences of selfhood,
disparagement, levity, and the standardized formulas of the crowd. (Hierarchy
218)
How, then,
can one be affirmed in the Chain of Hierarchy? Only through the heart and
endless striving toward Service, only by complete assimilation of the Plan of
the Masters and through creativeness of the spirit. (Hierarchy 228)
Try to take off from the Brotherhood at least a small part of their gigantic responsibility.
Be a sherpa, help the Lord to carry his cross! This will really mean
worshipping God!
We take into
account each effort to remove the burden from the Hierarchy; as in the great,
so in the small. We affirm reverence not in words but by deeds. (Hierarchy 295)
The Community
[of the Brotherhood] is the lighthouse and the sole anchor of
humanity. Thus, the best people are under obligation to ease their unbearable
burden. (Helena Roerich Letters Vol. I, letter of 31.05.1935)
Will it not give you the greatest happiness to be able
to assist your teacher?
Could there
be a greater joy than that during the
fulfillment of a Mission of the Brotherhood? (Fiery
World II, 393)
Can I be so
fortunate as to have the privilege of helping my Teachers? (Supermundane 257)
May your mantram
be:
My heart I
give to Thee, Master. Sacrifice it for the sake of the World. (Leaves of Morya’s Garden I, 270
[317])
Teacher, let
me become Thy helper. (Supermundane 717)
In this way you little man can make your Older
Brothers happy.
Give Us
reason to rejoice! (Leaves of Morya’s
Garden II, 86)
Is it not
joyous to perceive true co-workers around oneself? The joy We feel at each
co-worker is not small. (Brotherhood 108)
Section IV: Help is given
1. Under Observation by the Mahatmas
He who knows the higher world is aware: All our
thinking and acting is being observed from up there. God does not allow even
one of his children to run out of sight.
The
co-workers should not give way to despair. We note each of their steps.
(Supermundane 508)
There are
observers who watch how a man makes use of his knowledge. (Heart 115)
All
assistance to Our Work is appreciated. (Supermundane 33)
Every striving for elevation, that is, the effort to
leave the lower planes and to approach the higher spheres, is being noticed.
Like the
light in the sombre valley seen by the mountaineer from his peaks, every bright
thought in your mind, my Brother, will sparkle and attract the attention of
your distant friend and correspondent. Thus we discover our natural allies in
the Shadow-world — your world and ours outside the precincts — and it is our
law to approach every such an one if even there be but the feeblest glimmer of the true 'Tathagata'
light within him. (Mahatma
Letters No. 45 of February 1882)
2. Help from Above
Francesco Botticini
„The Three Archangels and
Tobias“
It is a mysterious but nevertheless obviously
effective law: Inasmuch as you turn to the Mahatmas
and work for Their goals, you will receive support from Them in return.
If we act
within the sphere of the general welfare with sincere intentions, then in
support of us stands the entire reservoir of cosmic accumulations. (Leaves of Morya’s Garden II, 328
[332])
With every
sincere effort made by a disciple, there is a corresponding effort made by the
Lodge to aid. (Teachings of the Temple Vol. II, Lesson “Concentration”)
My Hand is
with you in each courageous action. (Community 197)
The Brotherhood
notices any striving for good and will, if possible, support it.
Each
wholesome transformation of life will be noted and supported. (Agni Yoga 175)
This is not dark mysticism, but simply reality, which
each of you can find confirmed if you take the trouble to observe your life
scientifically, accurately and without prejudice. You cannot imagine this
intervention vividly enough.
Is it
impossible to imagine how diversely is assistance given? It should not be
thought that the means of assistance are limited only to the methods of
charitable institutions. The best help arrives unexpectedly, but one must
accept it. There are many meetings; there are many unknown letters; many
unexpected books are sent, as if by chance. He who possesses a searching mind
will send his thankfulness to the unknown Guardians. (Brotherhood 572)
Let Me
recall: Once We succeeded in saving a man from a fire, but he did not harken to
the signs and broke his leg. At another time, to save someone from penning a
disastrous signature, there had to be applied, besides spiritual influence,
such a muscular force that his hand became numb for a long time. In order that
a man be saved from a dangerous beast he had to be pushed off a footpath. (Leaves of Morya’s Garden II, 276
[279])
If you are working for "Those up there," you
may confidently expect help from Them.
Union with
Hierarchy means that one is not left to advance alone. Verily, when our hearts
are linked to Hierarchy we shall not be abandoned. (Fiery World II, 334)
As below, so above. After all, we ourselves as well
turn lovingly and helpfully to the beings beneath us. Why should our Elder
Brothers act differently towards us?
An alarmed
child nestles close to its mother’s knee, not in supplication but with a
feeling of firm support and protection. Likewise, sooner or later, a man in
distress turns to the Higher World. He will have nowhere else to go. (AUM 131)
We save
worthy people at moments of danger. By gentle contact We draw the attention of
seekers, whom We forewarn about their harmful decisions. We help to create and
assist the Good. We help each useful worker. (Supermundane 18)
More important: If you fulfill an order, you may always count on the support of the one who
gave the instruction.
Since each
man carries his own mission, no one can be left without help — and so it is.
(Brotherhood 569)
We cannot let
a messenger go hungry. (Heart 588)
If you are working selflessly for the Brotherhood, it is only goal-fitting for
Them to see to it that you receive the assistance which you need and deserve.
One must
become accustomed to the fact that Our cooperation brings all that is needed.
(Hierarchy 434)
3. Help only through the Channel of Action
True cooperation with the higher powers can only come
to pass through the channel of action. Who could help you how if you do not do
anything yourself?
Yoga provides
a conductor to space and Our aid in all useful actions. An understanding of
cooperation gives the only true approach. It is most important to understand
Yoga in its practical application, in order to give Us the possibility of
responding in a practical way. (Agni Yoga 206)
Our help is
ready to pour forth, but it must stream to someone and into something. (Heart
103)
The
participation of cosmic forces occurs through their attraction into the
channels of action. Thus, quest endlessly for the channel of action. (Infinity
II, 505 [105])
We must set something in motion, to which the
Hierarchy can add Its energy.
We can say to
those who ask for help, “Act!” for then it is easier for Us to help, since We
can then add Our energy to the energy shown by you. (Supermundane 73)
The archer
shoots his arrow, but the distance it flies can be tripled
if the supermundane
link is strong. We have already indicated that higher Help can be added to a
voluntary decision. Only in this way is cooperation developed. (Supermundane
879)
Where there
is true striving, help is more easily granted. (Supermundane 298)
Use the power of higher spheres! Thereby you multiply
your strength.
If people
only realized how much they can increase their strength by cooperating with the
Brotherhood! Everyone can add his strength at each moment. (Supermundane 8)
One of the most wonderful promises of the Mahatmas is:
My people can
use My Power. (Leaves of Morya’s
Garden II, 285 [288])
Every worker
receives help from the Subtle World, and people would be much more successful if
they realized that this invisible cooperation exists. (Supermundane 214)
When you are proceeding with the authority of the Hierarchy,
your fellow human beings will notice that higher forces are standing behind
you.
Active
Silence, this is what We call the brief silence sent by a yogi prior to the beginning of his labor or speech.
The yogi is sending a sign into the Supermundane World, asking for cooperation
and guidance. The yogi knows how to send his energy both downward and upward.
An experienced Guide will come if the work is directed to the Common Good. One
can discern by the yogi’s emanations how the influence of the Masters affects
him. One may be sure that a moment of tense silence can immediately summon High
Help. (Supermundane 918)
4. Help only at the last Moment
Gustave Courbet „The Chasm
at Conches“
Another law is: Help only comes at the very last
moment and after we ourselves have strained all our powers.
Devotion will
receive its answer if all forces are applied. Our help, as you know, comes at
the last hour. (Hierarchy 179)
At a time of
great danger the Guide will protect and warn, but only at the very last moment.
(Supermundane 128)
One of the reasons for this is: The Mahatmas will not relieve you of any
work that has been imposed on you so that you may learn from it and grow by
carrying it out.
You are right
to note that we must do many things for ourselves. In this fact lies the reason
why help comes at the last moment, for otherwise it would be impossible to
perfect the spirit. (Heart 400)
This means: If you would strain your forces to the
utmost at once and not at the edge of the abyss only, you would receive the
support from Above earlier.
Why is it on
the edge of the abyss that help comes? Tension of the heart is necessary if one
is to cooperate with the Higher Forces, but usually cooperation only begins
when that tension has reached an extreme stage. This means that if the heart
energy were manifested as it should be, cooperation would take place much
sooner. (Heart 497)
Cooperation with the higher energies can only be
achieved if you make your contribution and do not give up. By unwavering
striving, despite all difficulties, you attract it.
Many would
consider Our commissions beyond their abilities. Such people measure everything
in life by ordinary standards. They would not attempt to develop adamant
striving in themselves. We do not commission Our messengers to perform
impossible tasks. We can just expect the highest degree of striving from Our
messengers. When there is such intensity Our Magnet is active and serves as a
strong shield.
Let man
recall how many dangers he escaped when he was striving forward with all his
heart, and how many gates that seemed to be locked were transformed into
curtains of light! Let people recall how successful they were because of Our
Help, and how they actually felt that a Leading Hand had touched them. Strong
are those who are filled with gratitude. (Supermundane 140)
5. Helpers from the Higher World
Titian “Tobias and the Angel”
In the Broadcasting on the Law of Correspondence
(Series “Introduction to Agni Yoga”) we have seen: Fear attracts fear and joy
attracts joy. Now we go a step further and say: The material and the spiritual
world are interconnected to such an extent that each of our thoughts and
actions, depending on the intention behind it, attracts good or evil beings
from the Subtle World.
Not a single
earthly action remains unanswered on the part of the Subtle World. Each earthly
thought arouses either joy and assistance, or malevolence
and destructive sendings from the Subtle
World. (AUM 105)
There are indeed helpers from the world beyond who are
close to us and stand by us: good creatures in the case of good and dark ones
in the case of bad deeds.
The Invisible
Friends from the Higher World will help where trust is strong. (Supermundane
588)
Take advantage of this wonderful opportunity! Through
good works, you literally attract the support of the higher powers!
Replace
desire with the irresistible command of a pure thought. In this command you
invoke all the powers of Light, and make their currents act in correlation with
your pure striving. (Hierarchy 96)
One must have
such confidence in Our Help that the magnet of faith will attract the most
irresistible energy. (Supermundane 141)
Then, you are no longer alone, but do work together
with mighty assistants from the otherworldly sphere.
Help can be
immeasurably increased where there is no room for discontent, complaints,
depression, and mistrust. People, give your Invisible Helpers the opportunity
to stretch out their hands! Pure, enlightened striving can certainly attract
help. (Supermundane 136)
It is not
often that people can strain their will for the sake of good. No one told them
in childhood what a powerful weapon they could possess, and how many supermundane helpers would be
attracted by their benevolent command. (Supermundane 739)
6. Help only on the right Path
The Higher Powers can further nothing but the progress
of evolution. Their intervention therefore requires that you are on the right
path.
There cannot
be two directions of progress. There can be but one true direction, and all
other efforts will be errant. (Fiery World I, 396)
In
safeguarding My Instructions will you find protection. (Leaves
of Morya’s Garden I, 139 [156])
When you are swimming with the stream of evolution
that leads to the future, you will proceed more easily. You are already
strengthened by your being in harmony with the general development. The
surrounding stream carries you with it.
Strive for
the future and many forces will be summoned to your aid. (Leaves
of Morya’s Garden I, 115 [128])
A man goes
with the wind or the current and preserves much energy. When the man enters the
right current of evolution, he passes over obstacles with miraculous ease.
(Community 225)
However, he who has left the Spiritual Path and goes
in the wrong direction cannot count on any assistance from Above.
Darkness is
capturing those who have lost the path to Light. (Brotherhood 391)
We protect
only those upon the right path. When someone wavers in darkness, he falls out
of the area of the Ray. (Hierarchy 413)
On the contrary, he runs the risk of luring dark
beings who strive to make use of him for their destructive purposes.
Let us always
remember that all possibilities come only with the Ray of the Teacher, through
the way illumined by this Ray. But if we are full of doubt, if we deviate in
lack of confidence and in fear, then of course we fall out of the path
illumined by the Ray and fall into darkness. (Helena Roerich Letters Vol. I,
letter of 21.08.1931)
Such a
cowardly deserter has stepped from the line and position that evolution had
placed him upon, and like the falling star has left his own orbit, has fallen
out of the circle of Lodge protection. (Teachings of the Temple Vol. I, Lesson
65 “Some of the Heroes of Life”)
This is the scientific background of the admonition to
abandon one's own will and to subordinate oneself entirely to the Higher Divine
Will.
My Children:
I have tried to keep you very close to me in storm and tests. It is not always
possible, for despite your wish not to do so, you wander off into paths that
lead elsewhere. When you have wandered off elsewhere you make it impossible for
me to reach you, and the results of such wanderings are invariably the same –
alienation from us and temporary oblivion. (Teachings of the Temple Vol. II,
Lesson “Supply and Demand”)